Friday, March 31, 2006
Friday, March 24, 2006
And know, may the mercy of God be upon you, that this is essential to the seeker: The path to the Hereafter lies in the union of three things and no abeyance in matters pertaining to it. And these are the Law [ash-Shari’ah], the Path [at-Tariqah] and the Divine Truth [al-Haqqah]. Foremost, the Law is mandatory for those bound by it. He, who acts in accordance with the Law, will be facilitated for him, with God’s assistance, the entrance into the doors of perseverance [al-Mujahadah] which is the Path. And he, who acts in accordance with the Path, will be made manifest for him the light of Divine Truth.
— Shaykh Muhammad Ibn ‘Abdullah as-Suhaimi
Source: http://sufistic.red-sulphur.org/tag/assuhaimi/
Do we simply bow down our physical body during rukuk in our solat
During our prostration (sujud)
While we are standing upright in our solat, do we feel as if we are standing in front of God just anyhow
If this has been the way we perform our solat
Saturday, March 11, 2006
Majority of us do not fully understand the term TAQWA as it has never been taught. The word taqwa is often mentioned but we have not been exposed to the essence or knowledge of taqwa, we have not been shown the ways to achieve taqwa in life. The prerequisite conditions and the pillars of taqwa are never mentioned. Majority have a lackasaidal attitudes to the term taqwa and to some, the term taqwa bears no importance in life due to their lack of understanding.
With lack of understanding, we could not be a person of taqwa even though we are commanded to do so.
Taqwa is not simply performing the commands and abandoning the forbidden. It is not simply accomplishing obedience and avoiding immorality. It is not simply staying away from what is forbidden (haram) and fulfilling the obligatory duties (fardh). It is not simply avoiding the shirik by executing the religious duties and being obedient to Allah. It is not simply keeping away from all those things which could make us neglect Allah. It is not simply limiting to the permissible (halal) and it is not simply performing duties for a mere obedience to Allah.
This has been the analysis and understanding of taqwa brought upon us by majority of the Muslim scholars including the ustazs,the muallims, the Hafaz of the Quran and Hadis, in fact the muftis and kadhis as well. Taqwa has been simplified, to the majority, taqwa is unimportant.To strive for taqwa to achieve security in this world and the Hereafter seems unnecessary.We need to understand that taqwa has a deeper and wider interpretation and it is one of the most important principles of the religion.
Those performing the commands and staying away from the forbidden or those accomplishing obedience, avoiding immorality may not be on the basis of taqwa. Their obedience could be for other motives such as for monetary benefits, for praise from others, for social influences or winning the hearts of people. Their avoidance of the forbidden, possibly for other reasons as well such as earning respect, upholding their name and position in the society, fear of punishment, slander, humiliation or they fear that they will be ostracized.
Friday, March 10, 2006
When Allah is enraged with anyone
Friday, March 03, 2006
Latest Book...
Latest Book “BUAH FIKIRAN USTAZ HJ ASHAARI MUHAMMAD” [Thoughts of Ustaz Hj Ashaari Muhammad] Volume 1 compose more than 80 collections of lectures with assorted topics which includes Tasawuf, Prayers (Solah), A Struggle (Perjuangan), Kinship, Organized Community and General topics.

Information about the book:
Publisher: Penerbitan Minda Ikhwan
Number of Pages : 648
Price[hard cover]: RM45.00
Language: Malay
For more information or ordering the book, please call Mr Ady Irwan at (012 2674313) or email to nuraini_ar@hotmail.com.
“…To strive the Truth, the first and the main aim is striving for God, until He is known, adored, praised, feared, loved and this feeling exist in everyday living of a human being. When mankind knows his Lord, all God’s Commandments will have value in the side of God. If God is not being strived, all His commandments will be like any other ideology. It’s because, in religion, there must be a connection to God….”
Book review:
To those who have read the book entitled “BUAH FIKIRAN USTAZ HJ ASHAARI MUHAMMAD” [Thoughts of Ustaz Hj Ashaari Muhammad] Volume 1, we would like to hear your comments and review about the knowledge and the message that was presented in the book mentioned.For review, you can send an email to nuraini_ar@hotmail.com or 1nuraina@gmail.com
Thank you, O my God
Who is always showering His Grace (Rahmah)
Allowing me to face You, O God
Which is the Most Gracious and the Most Merciful
To communicate with You, O God
To allow me to ask from You
To sing words of admiration and praises, with all my heart
To ask, appealing (munajat) to You, ya Rabbi [O Lord]
But I am anxious when facing You
Not being able to observe the appropriate ways with You
I am beginning to be worried should I become
Treacherous while being obedient
It is not Your Rahmat from You that I receive
But I will get only Your wrath
Ya Rabbal Alamin [O Lord of the Worlds]
Please forgive me.
Time, my loyal companion
He uses his companion to betray God
O Allah, bestow me hidayah together with time, my loyal companion
18.1.2004
Saturday, February 11, 2006
Ash Shaykh Al Ustadh Ashaari Ibn Muhammad is a prolific writer. Since 1977 he has written over 70 books – more then 6 books on poetry and quotations, hundreds of thousands of prose, more than 5 titles on general lectures series and thirty over books on Islam ranging from Philosophical renditions and problem solving in the Islamic society. This is really astounding when we consider his other activities. He’s a Shaykh [religious leader] of an Islamic study group based in Malaysia but with students [Mureed] from all over the world.
He guides and instructs his students – requiring him to travel across the globe, and in the process meet renowned Muslim personalities world wide – Spiritual and religious leader, Scholars, political leaders, leaders of society, businessmen, Muslim intellectuals and the like. This is an almost never- ending process. He teaches students- both part time and full time students on all braches of Islamic knowledge, almost non-stop.
And in between such strenuous and diversified activities, , he manages to produce on the average, two books annually. His books, if we care to read are wholesome, forthright, practical and methodical approaches towards the understanding Islam in totality and its purity with implementation of Islamic tenets towards the formation of ideal Islamic Society and nation based on two sources; the Al Qur’an and the Prophetic Tradition.
If we follow his writings, without prejudice and malice, we will come to appreciate his simplistic yet practical methods in understanding and devising methods to abolish problem faced by Muslim Ummah [Community] and mankind at large.
Most importantly, the books portrays the feeling, believes, mentality and characterization of Ash Shaykh Al Ustadh Ashaari Ibn Muhammad and have become manifested in the activities of his students towards realization of Islamic resurgences in Malaysia and the world.
Saturday, January 28, 2006
MISCONCEPTION
Politics in so called "Muslim countries" may or may not have any Islamic basis. Often dictators and politicians will use the name of Islam for their own purposes. One should remember to go to the source of Islam and separate what the true religion of Islam says from what is portrayed in the media. Islam literally means 'submission to God' and is derived from a root word meaning 'peace'. Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion doesn't dominate everyday life in the West, whereas Islam is considered a 'way of life' for Muslims and they make no division between secular and sacred in their lives.
Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. NOWHERE DOES ISLAM ENJOIN THE KILLING OF INNOCENTS.
The Quran says: "Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors." (Quran 2:190)
"If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things." (Quran 8:61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term 'jihad' literally means 'struggle'. Muslims believe that there are two kinds of jihad. The other 'jihad' is the inner struggle of the soul which everyone wages against egotistic desires for the sake of attaining inner peace.
Saturday, January 21, 2006
The Various Outlook Towards the Quran and Sunnah
The truth is that even those who say they abide by and refer to the Quran and the Sunnah, which are supreme, do not fully live by the contents of the Quran and Sunnah. This means not all who have knowledge of the Quran and Sunnah have the attitude and conduct as laid out by the Quran and Sunnah.In fact, what normally happens is too many of these people who have knowledge of the Quran and Sunnah deviate from the true path of this knowledge, which contain the rules of Allah. Why does this happen? It is none other than to make mankind realize that to be one who has “taqwa” (fear of Allah), which is the noblest status amongst mankind, is not easy. It does not suffice merely to enroll into a school of the Quran and Sunnah. Although by this way, one can become an expert on the Quran and Sunnah, it is not sufficient to make him one who has “taqwa”.
In order to achieve taqwa, the following must be done: -
1. We have to seek a teacher who practises the Quran and Sunnah. (In the time of the Prophet, he was the living Quran. In whatever he does daily, he abided and was guided by the Quran).
2. We have to seek a school that can educate us such that the more knowledge we get, the closer we are to Allah and the more we fear Him.
3. Learn from any teacher who appears to have put his life and death in the way of Allah in order to practise and uphold the Quran and the Sunnah in his daily life. Let it be known that whoever regards this matter as unimportant or trivial, these are the groups of people who will be placed into categories according to varying levels of attitudes towards the Quran and Sunnah.
It has been the phenomenon right up to now that various groups of people have various attitudes towards the Quran and Sunnah. From what I see, there are seven groups altogether. With the will of Allah, I will list out the groups for your guidance. Hopefully there is truth in it. The groups are as follows:
1. The group who learn and study the Quran and Sunnah so much so that they become experts in them. They believe in the Quran and Sunnah and they adopt them in their daily lives as a basis for their struggle and as reference in order to answer all questions. Their belief and character are in accordance to the Quran and Sunnah.
If we ask them for proof from the Quran and Sunnah for whatever they do or practise, they are able to present such proof. In fact they can give Quranic proof for every question posed to them. But this group is scarce at this end of time. To find them is like looking for a white crow or red sulphur. There is none. They can be called “extra ordinary people.” They are the people of Allah or people who have taqwa (fear of Allah) and people who are faithful and pious. Those who love this group truly love them, and those who hate this group truly hate them.
Many people hate this group especially scholars (ulamas) who are evil. They feel that these people challenge their status and position and indirectly too reveal their true colours and identity in that they (the ulamas) do not, and they really do not practise the way of life of the Quran and Sunnah.
2. Like the first group, the second group is serious in learning the Quran and Sunnah so much so that they become experts in them. They also believe in the Quran and Sunnah and they make them their references to answer all questions posed to them. They dare speak the truth although it hurts. They are similar to the first group except they do not have the strength to practise all the knowledge that they possess and believe.
They fail to practise fully the Islamic shariah (rules of Allah) in their lives and in their struggle. Their characters too are not as beautiful and as perfect as the true character in Islam. All this is due to the fact that they do not have sufficiently strong faith to fight against their nafs and lust. They do not persevere and are not diligent enough in fighting against their evil desires (nafs) while such desire is the arch enemy of man.
Allah Himself states this, which means, “Verily, desire and lust is always beckoning towards evil.” So, due to weak faith, this group always fail in the fight against their evil desires (nafs). They transgress the rules of Allah and at times they commit sins. But they realize and feel sad and they admit their weaknesses and sins.
This group is numerous than the first. They involve themselves in propagating the Islamic teaching and knowledge to society. With this good deed, hopefully they are safe in the world and the Hereafter. For them Allah says, which means, “Allah forgives whomever He wants and punishes whomever He wants.”
3. The third group also talks of the Quran and Sunnah. In fact, they do learn the Islamic knowledge in general. They also believe in Islam as the truth and as a place of reference. But these people have personal interests. Islam is not the priority in their lives. They are not interested in the Islamic way of life. The Islamic knowledge for them is only for mental exercise and not more than that. Because to them, if Islam is practised, it will not bring success in the world and is not beneficial or profitable.
In fact, to them, Islam, if practised, will bring them shame, will make them suffer from inferiority complex and will cause difficulty to them. But in areas and occasions where there is profit to be made or that can bring success without the element of shame and hardship, they will follow Islam. This group is made up of the people who use Islam for their worldly interests and purposes. They are not honest with the truth.
They are not sincere with Allah SWT. This group is unbecoming (fasiq) and unjust (zalim) to themselves. In the Hereafter, they will be punished in hell, although not forever.At this end of time, there are many who belong to this group.
4. The fourth group is people who do not believe in Islam. But they are interested to learn the Islamic knowledge because they love the knowledge so that they can use it for mental exercise or for other purposes but not as a doctrine or reference to be used in their daily lives. They will use the knowledge only if it is profitable or if it gives them any benefit. Otherwise, to them, the Quran and Hadith do not mean a thing. The Islamic status of this group is in doubt. These are the hypocrites (munafik). In truth, they are the enemies of Islam.
5. Muslims who read the Quran and Hadith but do not understand them. They claim to practise the Quran and Sunnah but they do not learn or study them intensively. Their practice is merely taken from the books of ulamas of the various sects (mazhab) that they follow. They think good of the ulamas of the various sects. They are confident that the ulamas or the sects that they follow and that which they use as a guide uses the Quran and Hadith as its basis and as its terms of reference.
They diligently practise the teachings of Islam that they learn from the various sects. If asked for proof that is used for their practice, they will quote the principles or views of the sects and the opinions of ulamas. They are not capable of bringing forth proof from the Quran or the Hadith. This group is known as the "Muqallidin" or people who follow (taqlid). In Islam, this group is allowed to follow (taqlid) only in matters of “fiqh” (the physical practice of Islam), for Islam views that it is not possible for everyone to fathom the knowledge of the Quran and Hadith to the level of “Mujtahid” (one who truly understands the Quran and is qualified to extract rules and laws from it), that is one who can stand on his own without depending on other people to understand the Quran and the Sunnah.
6. Muslims who hears of the Quran and Sunnah from afar, or who hears of the Quran and Hadith from public lectures (kuliyyah) or those who just follow the crowd. This group depend neither on ulamas nor on the Quran or Hadith. Nevertheless they still claim that the Islam they practise is taken from the Quran and the Hadith. Because they know that the source of Islamic teachings are from the Quran and Hadith; they feel sure that whatever is practised by the society must also be from the Quran and Hadith. This group is the majority and is the most numerous in this end of time.
They are Muslims by descent who practise Islam based purely on the traditions of their race. Their Islamic knowledge is too meagre. Even their individual obligatory responsibilities (fardh ain) are not completely fulfilled. Their practices are only emulations and they do not know why and from where it comes. They are the ignorant. They do not know why they carry out the practice that they do. They are categorized as “unbecoming” (fasiq), or “traitorous” (a’si). Without them realizing it, they can die as traitors or betrayers for their offence of not wanting to learn, to study and to seek knowledge.
7. Non-Muslims who love to study and learn the knowledge of the Quran and Hadith or the group known as the Western orientalists.
There are two possibilities why they like to do this: -
i)To make a comparison between Islam and other religions and ideologies.
ii)To destroy the Islamic teachings. They will change or discard and add or distort the facts and its explanations.
They hope to:
Confuse Muslims who are ignorant about Islam.
Put fear into non-Muslims so that they are afraid to adopt Islam as their religion.
This group consists partly of Christians, Jews and also some from amongst the freethinkers. They are the enemies of Islam. And the Quran itself mentions that: -“And never ever will the Jews and Christians accept you until you adopt their religion.”
Up till today, their evil efforts have borne results. Most Islamic theologians, intellectuals, thinkers and academicians who study in the West are influenced by them, while most non-Muslims at the same time, look upon Islam with disgust and scorn. In our own country too, this phenomenon can be clearly seen. We often see how the intellectuals of Islam talk about Islam using the Western tongue; whereas some of them are people with power, having high positions in politics, economy, education, religion and so on.These are the groups of people who have varying outlook towards the Quran and Hadith.
Among the Muslim themselves, there are six groups. Only two of these groups are good in their practices. The rest, which are the majority, do not display the character of the Quran and in fact are traitorous towards Islam. They use Islam for their own purposes and pretend that they are good Muslims. Although they can fluently recite the Quran and the Hadith, they are actually “wolves in sheep’s’ clothing.” They deceive people by using Islam.Their working papers are fantastic, complete with sound proofs and evidence based on the Quran and Sunnah. In addition, they can talk well making people believe they are practising theologians (ulamas who practice what they preach, ulama-ul-‘amilin), who practise Islam with their families, in their attitudes and behavior, in their social life, in their struggle as well as in their aspirations in life.
But when seen from a closer range, the reality of their lives are far from what they preach. They act differently from what they preach. They are double-faced. Countless people are deceived by them. Verily, in my observations, through my travels around the world, especially to countries where Muslims are the majority, I noticed that a number of these people who are experts in the Quran and Hadith, do not have the intention to practise and to propagate it. They are more inclined to seek worldly gains, glamour and to use the knowledge merely for the purpose of mental exercise.As a result, the people are enthralled by their knowledge but not to the extent of becoming their followers.
They do not have the strength to lead people towards Allah and the Prophet. This is because they are merely people of knowledge who have no followers and who do not practise Islam. They are not leaders who can lead people to struggle and to uphold the Quran and Sunnah, the knowledge of which they possess.I call upon all people not to be deceived and confused by anyone who talks about Islam but do not practise it. Know them at a closer range so that we are not enthralled for too long by them who do not do what they say.
Learn Islam from teachers who practise it so that we too can practise and propagate it. Avoid learning Islam from those who are dishonest towards the truth of this religion of Allah.May Allah always lead us towards the right path.
BEING MODEST IS NOT A DISGRACE
Many would be at ease and comfortable with a modest person, generating love and affection, unity and strength. Self worshipping or egotistical, many would despise and stay away from such a character.
Many would detest an arrogant person, no heartfelt feelings towards each other, causing disunity and loss of one of the sources of strength and power. Disunity among the nation of people is a weakness.
Thus the public view is in reverse. The source of weakness considered as strengthening factor, while the the strengthening factor is considered as a weakening factor.
Here, it would be understood that it is insufficient with a mere knowledge without any guidance. Knowledge is inadequate without an understanding and appreciation.Provide knowledge and understanding, more importantly fulfilment. All are considered as appreciation or realization of knowledge.Realization of knowledge would then make the knowledge beneficial in life.
26.5.2003 Before Asar
Sunday, January 15, 2006
Ahead of us are two roads, a decision have to be made
However, there is no food provided on either side of the road to Heaven
2.5.97
Saturday, January 07, 2006
FEAR OF GOD
When God is not feared or when God is out of one's mind, one tends to lead his or her own way of life. What's important is one can live with ease, comfort, luxury and wealth and there seems to be no concern about honour and religion.
Monday, January 02, 2006
Many declare themselves as Muslims
Before bedtime17.08.2001
Saturday, December 31, 2005
Food For Thought
DISUNITY
It is the natural instict (fitrah) or the natural demeanour of mankind that every man, every tribe or every race desires unity and solidarity.No man or tribe or race likes disunity, especially if such disunity can lead to enmity and war.
Disunity leads to enmity and subsequently to war,hardship prevails to all parties. Subsistence is difficult to seek for, travelling is a worry as far as safety is concerned. Having a good night sleep is a luxury as one never know when one`s property would become the target of hard crime robbers and murderers. War survivors may be seriously handicapped and disabled, become unproductive in the nation`s progress and development.
Disunity which may lead to war, will result in man losing his freedom, living in fear and anxiety, be emotionally depressed and restless. The effects of disunity are atrocious and there are great risks that man will have to bear, the pain and destruction man have to endure will last for a few generations. Hence, disunity is truly the enemy of mankind, the reason why majority abhors and dislikes it.
Man’s innate desire is wanting to live in peace, for therein contains the secret of happiness and harmony that is longed for by all mankind regardless of their ethnic origins and race.The reason why everyone desires to unite and integrate.
It has been a year since Tsunami struck an Indonesian town of Banda Aceh and various other coastal parts of Asia.Why has this happened? God Al Mighty has His own agenda with this special incident and let us ponder a little on the wisdom and enlightenment from Tsunami
Among God`s virtues associated with Tsunami are:
1. To those with taqwa, it is to upgrade their status
2. To those solehin, it is to have their sins revoked or forgiven
3. To those obstinate and defiants refusing to accept God and His systems (even though they are Muslims), Tsunami is God`s punishment for them.
4. To those unbelievers, it is a condemnation
There are various additional virtuousness from the Tsunami`s incident :
1. With the increase of Islamic awareness throughout the Asian region, probably there are still those who could be made to repent or realize but not through sermon, preaching or teaching. They are the hard-headed and hard hearted group of people, unyielding to God. Hence, Tsunami is the hard and fast actions to make them realise who they really are in this world. They would realise they are only God`s servants, created in this world to serve God and not yielding to nafs, syaitan or their own mind or intelligence.
2. Human beings should know their wrong doings towards God which could have prompted such God`s action in Asia or far east:
a. We are God`s creations living on His earth and yet we use a man-made living system, rejecting His system as if His systems are out of date, unglobal and various other accusations and insults towards God and His systems.
b. We believe our livelihood, fate, illness all come from God and yet in our struggle in life, daily work and enslavement, we do them not for God but for our own desires and syaitan.
We are not bothered about God. We pledged to God during our daily prayers as our word of honour or oath: " Indeed my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the Worlds".However, after the solat, the living concept no longer follows God`s commands but submi
Sunday, December 25, 2005
تعريف التقوى
DEFINITION OF TAQWA
When taqwa is mentioned, it would be interpreted as fear of God. This is not so as taqwa does not mean fear. Taqwa towards God does not mean fear of God. Fear of God is one of the attributes of mahmudah which is embodied into the attributes of taqwa, but it is not considered as taqwa. Fear in Arabic language is khauf or khasha.
Taqwa originated from the term waqa-yaqi-wiqoyah which means to preserve. The proof statement is in the verse of the Quran as follows:
Meaning: “O you who have attained to faith! Ward off from yourselves and those who are close to you, that fire (of the Hereafter).” (At Tahrim: 6)
God has stipulated in the Quran with the kalimah ittaqu or yattaqi. Additional words to the basic kalimah waqa would alter the meaning. At this instance, ittaqullah means ‘one must take Allah as the One who cares/guards/protects’. God must be taken as the Protector’. God taken as the Fortress or stronghold. Once under God's protection, within His Fortress or stronghold, negative or dangerous elements would not penetrate or break through. In other words, God is the wall, protection against evil.
The endeavours rendering Allah as the One who cares or protects or be the fortress are by implementing His commands both physically and spiritually. In other words, His commands are meant for developing the attributes of mahmudah. To accumulate and nurture the attributes of mahmudah are the endeavours rendering Allah as the One who cares or protects. To develop the attributes of mahmudah are the efforts towards taqwa.
Taqwa or wiqoyah have been misinterpreted and its intentions have been limited. It's actually global and comprehensive, like a storage or warehouse for mahmudah (good attributes) consisting of all the attributes of mahmudah. It includes patience, acceptance (redha) , generosity, being loving and caring, charitable with forgiveness vice versa and many other good attributes. The entire mahmudah attributes are considered as taqwa. Thus taqwa meant a great deal. It provides security in this world and the Hereafter.
As such if we say ittaqullah, it would mean; ‘you must take Allah as the One who care for you’. Many of the Islamic terms have been misinterpreted and misused causing the loss of their bliss or barakah. When Islamic terms are in use, somehow there are no associated feelings or sense. For example the term ‘khalwat’ is an honourable word meant as one in a state of solitude with God. It is part of the practices of sufism. However, its interpretation has deviated from the original, now it is meant as the close proximity between man and woman who are not muhram. The same with the term ittaqullah. Every week on Fridays, the term is being called aloud at the mimbar of the mosque, but majority of the congregation (jamaah) could not sense anything. The blessedness or barakah of the term has gone as it has been misinterpreted.
To be someone with taqwa means to be one under God's protection and care and staying within God's fortress or stronghold. One is protected, immuned or untouched from external invasions.Someone with taqwa could be considered as one wearing the armour of steel or bulletproof jacket.
Taqwa is the spiritual attire. It is the rituals for the soul. Taqwa is an inner matter involving the rituals of the heart.When sincerely practised and performed, the attributes of mahmudah such as sincerity, just, truthfulness, loving and caring, gentleness, generous, tawadhuk, humbleness, tolerant, humanitarian, patience, redha, tawakal, giving priority to others, forgiveness, trustworthy, consistent, hard working, open heartedness, cooperative, sympathy, compassion and others, will submerge.
The person with taqwa is an extraordinary person as he has the attributes of malaikat. He is a godly person receiving assistance and protection from God with guaranteed security in this world and the Hereafter.
Tuesday, December 06, 2005
Business And Its Benefits In Islam
1. Profits in the form of money; although there are circumstances where one failed to gain anything from the business.
2. Profits in the form of good rewards in the Hereafter; although there are people who commit sins and transgressions in their business and Allah has promised them the suitable rewards as well.
In this discussion there is no need to list out the necessary steps to be taken to make monetary profits in business. This has been discussed greatly by the experts. However, we provide an opportunity here to discuss the benefits of doing business in Islam.
Business is one of the acts of devotion to Allah. We are granted opportunities to bring ourselves closer to Allah. We are granted opportunities to think and getting ourselves ready to uphold the shariah (rules) and the characters of Allah. Business is an arena to seek “taqwa” (fear of Allah).
While prayers (solat) are the specific occasions to renew our pledge and intention, to do post-mortem on our past deeds, and to renew our hope to live and die to seek “taqwa” and to be a servant to Allah, business on the other hand is the manifestation of such prayers to widen, extend and expand the activities of the shariah of Allah.
If we can uphold the shariah of Allah through all our business activities, it means that the whole period we spend in business are considered as an act of devotion, that bears far bigger rewards than commendable prayers (solat sunat) or commendable fasting. This indicates that our hearts are truly with Allah in our effort to fight against our evil desires (nafs) in order to uphold whatever He likes and whatever He prefers.
Listed below are the profits that can be gained from business that is carried out truly because of Allah and in accordance to the shariah of Allah: -
1. In doing business, we are not only trying to make profits from customers but we are actually doing service to the society by providing the goods people need. By selling our goods, various people are being served well whether directly or indirectly. We get good rewards for giving such services. We should be thankful to Allah and to the customers for accepting our services. Because of them, Allah gives us good rewards.
2. Specifically in the supply of provisions, which include food and drinks, these are essential items for consumers and they will try to obtain them no matter how difficult it is. Therefore, if we run a business that deals with provisions in a certain place, we are providing essential services for the community. This service in actual fact, will bring about great rewards in the Hereafter as we manage to help lessen the burden of the community. They should be thankful although this is not solicited.
Better still if we are able to sell the goods at reasonable prices thus providing huge help to the customers. And would not we feel satisfied and victorious to be able to make our fellow humankind happy and in doing so, Allah will in turn make us happy. Thus in business , do not merely think in terms of monetary gains alone as there are many other forms of profit. Do not be worried about our sustenance. If we put our trust in Allah by giving priority to whatever He likes, has not Allah promised to help? Allah is All Rich and Benevolent.
3. When both businessmen and consumers feel they have benefited from each other, there would be feelings of appreciation and need from both parties, ultimately their hearts will become attached. Friendship blooms. The longer we do business, the better opportunity we have to serve customers and the more friends we can make. Having friends are wonderful! Friends are a benefit on earth and in the Hereafter when they can give intercession (shafa’ah).
4. Buying and selling between customers and retailer require cooperation between the two parties. If both customer and retailer feel each other’s need, surely they must cooperate and help each other. There should be no oppression. As an example, if the retailer is busy especially when there are many customers to serve, customers can help the retailer by taking what they need themselves. Retailers, as a token of gratitude, could give something to them in return, may it be just a piece of candy.
Another instance when a restaurant or eatery is extremely busy with customers, it is considered a good deed for patrons to help collect and arrange used cups and plates, help to clean the table off spills, scraps of the meal after they have finished their meal. This helps the restaurateur and can help develop good relationship between the two. Business should be an arena for cooperation and unity within the society. Unfortunately, this opportunity in getting to know each other through business cooperation is not fully utilized by either business owners or customers.
5. Mankind should endeavour to become tolerant and to yield to others. By being so, man can be virtuous. Is it not good if we can be one who gives priority and opportunities to others and to feel comfortable if others get more than us? Allah will not let this go to no avail. In business, there are lots of opportunities to do this.What we normally see is that there is always a tussle between customers and retailers. Retailers tend to cheat and oppress consumers with exorbitant prices with the intention of making quick profits.However, with kindness and honesty they would be better off.
They gain monetary profits, they gain good character, and they gain the confidence and popularity of others. God willing, their business may expand with better prospects. If customers and retailers make the effort to be tolerant, to give and take while doing business, then God willing, such dealings are blessed, the soul will be at peace and Allah will multiply His provisions.
There are numerous of trials and tribulations in business. Allah does this mainly to give opportunity to businessmen to be patient, or in other words, to accept trials with both fear and hope towards Allah; so that they are able to control their anger or tantrums when faced with the whims and fancies of people, control their feelings, to drown their bitterness and to hope that Allah fulfills all their needs. Those who are patient will get provisions and good rewards without limit.
If we are able to use business as a serious practical training to be patient, masya Allah, then we can reap huge profits from our business. Or do we doubt Allah’s ability to double or triple our business beyond what we expect? Based on experience, those who are not patient, who are not able to suppress their evil desires and who show anger and display tantrums, they tend to lose more in life. People dislike them and their business somehow stays stagnant. Patience is an asset, truly required in life.
6. Islam is a religion where one accomodates and forgives. In other words, if someone is capable of accepting and forgive matters or behavior not agreeable to him, then he has a truly Islamic character. In doing business, we will always encounter matters or people who put us in an uncomfortable situation. So, take such opportunity to reap extraordinary profits to become the noblest of man by having the most virtuous character. We hide our feelings of uneasiness. Do not be hasty to release our emotions or we will lose people’s respect.Try not solve people’s problems by creating more problems. Solve it the way that Allah likes. Then Allah will help us.
Why is it so difficult to forgive and forget people’s mistakes and errors? Don’t we too make mistakes and errors that we want other people to forgive?
Now, let us say other people’s mistakes are severe and serious more than ours that we just find it difficult to overlook and disregard, so much so that we lose our tolerance and forgiveness. If this is so, then we have created another mistake of not humbling ourselves to Allah, who has bestowed upon us goodness which saved us from committing such severe and serious mistakes, which He has not given to the other people we are angry with.
7. Subsequently, businessmen should be happy and contented as they are able to provide employment for others. To have a job means one cease to be unemployed and at the same time earning permitted (halal) income; both of which is commanded by Islam. In fact, through business, man’s energy is used for the benefit of mankind. The society becomes productive and the nation prosperous.
That is the magnitude of profit that we can gain from business. The esoteric (maknawi) form of profit such as this makes us serene and calm. If God tries us with minimal monetary profit, we can easily be appeased as there are other forms of profit which we can enjoy. Or if we gain both forms of profit, then we should all the more be thankful and humble to God for such a big endowment that God gives to this “special servant” compared to His other servants who are not involved in business.
8. We should protect ourselves from greed for money when doing business. We should also hope for good rewards (pahala) in the Hereafter as our service provides a lot of benefit to the society. Through business, we can help market goods produced by others especially fellow Muslims. Producing products for Muslims is a very noble undertaking. And if we are willing to become the agent to distribute such products, hopefully we are considered as those who are also involved in upholding the collective obligation (fardh kifayah). In fact, if we can save goods from being thrown away and wasted, hopefully we can get good rewards for preventing wastefulness. Allah hates wastefulness because it is the way of satan.
9. When numerous Muslim businesses are established, we will see an expansion of the Islamic image and symbol. To develop worldly advancement in the way of Islam in order to promote ease of living is the responsibility of all Muslims as the vicegerent of Allah on earth. By this, people can see the greatness of God and they can be thankful to Him. As long as Muslims do not uphold the image and symbols of Islam in their lives, especially in business, mankind will find it difficult to accept that Islam is a great religion and that Allah is Almighty. Mankind will see nothing special about Islam and they will question why God does not display His ability for Islam. If so, is it not a major contribution if we can establish business in the way of Islam and upon the name of Islam. If we do that, people will be able to feel and to enjoy its benefits and hence they will aggrandize Allah and be thankful to Him.
10. The biggest profit in business that we can gain is when our profits reach its proper level (nisab) and we qualify to pay the tithes which is one of the pillars of Islam. Through the tithes, we can help the poor and destitute and other acknowledged recipients (asnab). The tithe is like a bridge of love and care that connects the rich and wealthy with the poor and the needy.
11. The apex of all profits in business is the fact that we gain knowledge and experience. We gain practical knowledge on management, finance, education, how to serve customers and how to face challenges. Experience comes in many forms. We learn to know people, places, commodities, values and culture. Information such as this is valuable in life and Islam demands that we have such knowledge.
These are the profits that could be gained by anyone who do business because of Allah and in order to uphold the Islamic way of life. Which means that the Islamic system of business actually guarantee businessmen a source of income that is permissible (halal) and also faith and belief that is safe and secure, insya Allah.
Business should not be used as an arena solely for the purpose of seeking monetary profits to the extent that the poor who are involved in the system are deceived and oppressed. But this is the tradition of the capitalists. They do not have the sense of the “unity of God” within their souls as an asset to guide and to guard their business. As such, they do whatever they like solely to reap personal benefits. Customers, or consumers, or buyers are not duly served. What is important to them is to make customer’s money change hands quickly to become theirs, no matter whether it is by evil or violent means, directly or indirectly.
Their business premises are not used as meeting places or places to foster unity. Their individualistic culture is widespread and is clearly noticeable. They do not realize that business is the center of human development that is very practical and profitable.This approach towards business exists only in Islam, except that Muslims are not able to practise it. For people who love Islam (the religion of Allah), business is an arena for the struggle in the way of Allah (jihad fi sabilillah). They can simultaneously reap two forms of profit both for the world and the Hereafter. They can balance between the material and the spiritual and they can achieve a perfect civilization for mankind. This is Islam, a way of life that can replace the capitalist system, which is now on the brink of death.
They have a lot of money but their hearts and souls are destroyed and diseased. Humans quarrel among themselves amidst richness and wealth that they accumulate through business. This is the sort of paradise that the capitalists dream of and long for; physical development which is enchanting that is hunted and possessed by people who suffer conflict and chaos.
Hopefully, the Islamic system of business can be practised within our society because people are now looking for an alternative to the capitalist system especially when the monetary exchange rate has drastically dropped.
Certainly they are looking for a business system that can give them serenity and that promises them happiness for their physical and spiritual life. To achieve that, let us begin this system in our lives. Let us make it our struggle in the way of Allah (jihad fi sabilillah) beginning from our own business premises.
ACTIONS BEFORE WORDS [Prose]
There should be silence before any actions.
One should not even say anything when there is no action to follow on.
Knowledge unpractised is like unused weapons.
Which will get old and rusty.
What's the purpose of keeping all the unused weapons in the store.
It will become a burden.
Unused knowledge will be a burden in the Hereafter.
