<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-16611928</id><updated>2011-04-21T18:38:54.469-07:00</updated><title type='text'>إحيـاء شــــعـورالأ لوهـيـّة</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://kuliyyah.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>70</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-16611928.post-6852539418963904493</id><published>2007-05-23T08:20:00.000-07:00</published><updated>2008-12-08T16:59:16.185-08:00</updated><title type='text'></title><summary type='text'></summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/6852539418963904493'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/6852539418963904493'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2007_05_01_archive.html#6852539418963904493' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_uri0cCm4NRQ/RlRgtL6aiHI/AAAAAAAAAAU/i_Qo-_AGafQ/s72-c/AkhlaqE.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-6594161319997526860</id><published>2007-04-07T09:08:00.000-07:00</published><updated>2007-04-07T09:09:00.286-07:00</updated><title type='text'>ISLAMIC FINANCIAL STRENGTH</title><summary type='text'>The whole world is particular about economy which is considered as the main source of life. Every nation and every country strive hard to strengthen their economic situation. When the economy of a country is strong,  the country will advance in many other fields like industries, technologies and even military. The strong economy enables a country to take over another country. Little wonder, </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/6594161319997526860'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/6594161319997526860'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2007_04_01_archive.html#6594161319997526860' title='ISLAMIC FINANCIAL STRENGTH'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-8874869015623694390</id><published>2007-03-19T03:39:00.000-07:00</published><updated>2007-03-19T03:40:50.756-07:00</updated><title type='text'>HADITH</title><summary type='text'>One day the Messenger of Allah (PBUH: peace be upon him) asked his companions: “Which of God’s creatures possess the most amazing iman (faith)?”“The Angels,” answered his companions.“How would the Angels not have faith in Allah when they are always close to Him,” replied the Messenger in disagreement.“The prophets,” answered the other companions.“How would the prophets not have faith when words </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/8874869015623694390'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/8874869015623694390'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2007_03_01_archive.html#8874869015623694390' title='HADITH'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-117078070352519795</id><published>2007-02-06T08:50:00.000-08:00</published><updated>2007-02-06T08:51:43.533-08:00</updated><title type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT PART 9</title><summary type='text'>(Footnotes)An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF USTAZ ASHAARI MUHAMMAD OF MALAYSIA The</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078070352519795'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078070352519795'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2007_02_01_archive.html#117078070352519795' title='COMPANION TO CONTEMPORARY ISLAMIC THOUGHT PART 9'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-117078055742754372</id><published>2007-02-06T08:47:00.000-08:00</published><updated>2007-02-06T08:49:17.430-08:00</updated><title type='text'></title><summary type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT Part 8An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078055742754372'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078055742754372'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2007_02_01_archive.html#117078055742754372' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-117078035481982323</id><published>2007-02-06T08:44:00.000-08:00</published><updated>2007-02-06T08:45:54.823-08:00</updated><title type='text'></title><summary type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT Part 7An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078035481982323'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078035481982323'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2007_02_01_archive.html#117078035481982323' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-117078015350587709</id><published>2007-02-06T08:41:00.000-08:00</published><updated>2007-02-06T08:42:33.516-08:00</updated><title type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT (6)</title><summary type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT (6)An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078015350587709'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/117078015350587709'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2007_02_01_archive.html#117078015350587709' title='COMPANION TO CONTEMPORARY ISLAMIC THOUGHT (6)'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-116113959167499327</id><published>2006-10-17T19:44:00.000-07:00</published><updated>2006-10-17T19:46:31.676-07:00</updated><title type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 5</title><summary type='text'>An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF USTAZ ASHAARI MUHAMMAD OF MALAYSIA The Messianism</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113959167499327'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113959167499327'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_10_01_archive.html#116113959167499327' title='COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 5'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-116113938972006207</id><published>2006-10-17T19:41:00.000-07:00</published><updated>2006-10-17T19:43:09.723-07:00</updated><title type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 4</title><summary type='text'>An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF USTAZ ASHAARI MUHAMMAD OF MALAYSIA The Messianism</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113938972006207'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113938972006207'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_10_01_archive.html#116113938972006207' title='COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 4'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-116113921476649929</id><published>2006-10-17T19:39:00.000-07:00</published><updated>2006-10-17T19:40:14.770-07:00</updated><title type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 3</title><summary type='text'>12/10/2006An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF USTAZ ASHAARI MUHAMMAD OF MALAYSIA The </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113921476649929'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113921476649929'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_10_01_archive.html#116113921476649929' title='COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 3'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-116113896546901256</id><published>2006-10-17T19:34:00.000-07:00</published><updated>2006-10-17T19:36:05.473-07:00</updated><title type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 2</title><summary type='text'>An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF USTAZ ASHAARI MUHAMMAD OF MALAYSIA Messianism in </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113896546901256'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113896546901256'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_10_01_archive.html#116113896546901256' title='COMPANION TO CONTEMPORARY ISLAMIC THOUGHT. PART 2'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-116113881955507010</id><published>2006-10-17T19:32:00.000-07:00</published><updated>2006-10-17T19:33:39.576-07:00</updated><title type='text'>COMPANION TO CONTEMPORARY ISLAMIC THOUGHT (1)</title><summary type='text'>An article published in Ibrahim M. Abu-Rabi’ (ed.) (2006), The Blackwell Companion to Contemporary Islamic Thought Oxford: Blackwell Publishing Chapter 11: pp. 195-212 The Blackwell Companion to Contemporary Islamic Thought reflects the variety of trends, voices, and opinions in the contemporary Muslim intellectual scene. THE FUTURISTIC THOUGHT OF USTAZ ASHAARI MUHAMMAD OF MALAYSIA This chapter </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113881955507010'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/116113881955507010'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_10_01_archive.html#116113881955507010' title='COMPANION TO CONTEMPORARY ISLAMIC THOUGHT (1)'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115941780128040098</id><published>2006-09-27T21:29:00.000-07:00</published><updated>2006-09-27T21:30:01.313-07:00</updated><title type='text'></title><summary type='text'>RAMADHAN, FESTIVAL OF RELIGIOUS RITUALSDo not make Ramadahan an eating festivities, do not make Ramadhan a month where sleeping is the daily rituals and do not make Ramadhan when after a short prayer at night, the activities to follow on is the casual endless chatting. After the seeming endless chatting, everyone returns home to sleep, forgetting to get up during the night to be close to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115941780128040098'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115941780128040098'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_09_01_archive.html#115941780128040098' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115630501437958786</id><published>2006-08-22T20:37:00.000-07:00</published><updated>2006-08-22T21:33:15.040-07:00</updated><title type='text'>Latest Book</title><summary type='text'>Latest Book “BUAH FIKIRAN USTAZ HJ ASHAARI MUHAMMAD” [Thoughts of Ustaz Hj Ashaari Muhammad] Volume 2 [hard cover] composes more than 60 collections of lectures with assorted topics which includes Tafseer of Surah Al Fatehah, Tasawuf, Knowing your Prophet S.A.W, Prayers (Solah), Educations In Islam, A Struggle (Perjuangan), Kinship, Organized Community, Leadership and General topics.Information </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115630501437958786'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115630501437958786'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_08_01_archive.html#115630501437958786' title='Latest Book'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115592087736377937</id><published>2006-08-18T10:05:00.000-07:00</published><updated>2006-08-18T10:14:34.653-07:00</updated><title type='text'>UNDERSTANDING THE TRUE MEANING OF INDEPENDENCE</title><summary type='text'>With the celebration of Independence Day of our beloved country Malaysia, Singapore, Indonesia [or any country you are living in] let us try to understand the true meaning of independence so that we may truly be an independent nation as independence has various definitions.Here are some of its interpretions for us to understand:Racial independence according to politics means independence from </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115592087736377937'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115592087736377937'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_08_01_archive.html#115592087736377937' title='UNDERSTANDING THE TRUE MEANING OF INDEPENDENCE'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115526084569046292</id><published>2006-08-10T18:44:00.000-07:00</published><updated>2006-08-10T18:47:25.710-07:00</updated><title type='text'></title><summary type='text'>If Someone Has Admirable Traits, and Their Effects On The PersonalityIf someone can sharpen their feeling of servitude and humbleness before God well in their hearts, the effects would be as follows:Firstly: If the humbleness and servitude in that Muslim is strong enough, then it would destroy all mazmumah traits like showing off (riyak), self-admiration (ujub), seeking recognition (sum'ah), </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115526084569046292'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115526084569046292'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_08_01_archive.html#115526084569046292' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115491345391962845</id><published>2006-08-06T18:16:00.000-07:00</published><updated>2006-08-06T18:23:49.176-07:00</updated><title type='text'></title><summary type='text'>WHICH IS EASIER, WORK FOR THE HEREAFTER OR WORK FOR THIS WORLD?There is not a single person who can deny that life on this world is temporary. Now, at the end of time, the longest that a person can live according to the world record is 150 years. After that everyone believes in death, and after death there is the Hereafter. Many people believe in the Hereafter, with only a few not believing in </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115491345391962845'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115491345391962845'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_08_01_archive.html#115491345391962845' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115399759731642182</id><published>2006-07-27T03:49:00.000-07:00</published><updated>2006-07-27T03:55:54.666-07:00</updated><title type='text'></title><summary type='text'>رسائل التذكير الأساسية 4ضمن كُلّ شخص هناك رسائل تذكير أساسيةكَيْفَ الناس يَكُونونَ متعلّمينَ لتَرْبِية غرائزِهم الطبيعيةِ؟الناس الذين نَسوا أَو مهملينَ برسائلِ التذكير، سواء الواحد الطبيعية أَو الواحد الإسلامية، لا يُمْكن أنْ يُغادروا مثل تلك. الناس لا يُمْكن أنْ يُتْرَكوا للمُعَاناة مِنْ الخواصِ السلبيةِ التي يُمْكِنُ أَنْ تُسيطرَ على حياتِهم بالكامل. هذه مسؤوليةُ كُلّ الزعماء ومعلمون وأباء </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115399759731642182'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115399759731642182'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_07_01_archive.html#115399759731642182' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115399704025887949</id><published>2006-07-27T03:40:00.000-07:00</published><updated>2006-07-27T03:44:00.276-07:00</updated><title type='text'></title><summary type='text'>DEVELOPING THE SOUL RESULTS IN NOBLE CHARACTERISTICS‘Developing the soul’ means cleansing it from stubborn mazmumah traits including miserliness, arrogance, troublemaking, greed, love of this world, resentment and so on so forth, replacing them instead with admirable mahmudah traits including generosity, humbleness, patience, kindness, love of the Hereafter and so on so forth.Whoever wants to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115399704025887949'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115399704025887949'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_07_01_archive.html#115399704025887949' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115191997905315656</id><published>2006-07-03T02:45:00.000-07:00</published><updated>2006-07-03T02:46:19.053-07:00</updated><title type='text'></title><summary type='text'>LOVE AND CAREEveryone  is in need of love Love and careFeeling of love is an instinct that is born within our heartsIt is a normal desire to lead a life in harmonyThat is love and happiness we are looking forEveryone is to be defendedIn need of protection with dignity and honourBasic human rights shouldn't be violatedOffenders must be brought up in the face of justiceTo live with tolerance should</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115191997905315656'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115191997905315656'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_07_01_archive.html#115191997905315656' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115191991397840393</id><published>2006-07-03T02:44:00.000-07:00</published><updated>2006-07-03T02:45:13.980-07:00</updated><title type='text'></title><summary type='text'>The Greatness Of GodWhen you see the mansion of a wealthy personWith its beautiful and captivating gardensHis big, fancy cars cruising along with prideIt immediately will enter your mindAnd will surely dwell inside your heartBringing about words such asO how great the owner must beBut I really wonder at youWhy can't you appreciate the greatness of GodYet it is God who owns so much more than </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115191991397840393'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115191991397840393'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_07_01_archive.html#115191991397840393' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115191986366633020</id><published>2006-07-03T02:41:00.000-07:00</published><updated>2006-07-03T02:44:23.690-07:00</updated><title type='text'></title><summary type='text'>God, The Most SupremeHe is the only God most supremeHis existence has no beginning nor endingbecause He was not createdand None was involved in His creationHis power is the Greatest and limitlessHis wishes materialize when He commands it to be,Be, and straight away it shall beAnd nobody can interveneGod's domain does not occupy spaceFor space was created by HimHe alone gives and He needs nothing </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115191986366633020'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115191986366633020'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_07_01_archive.html#115191986366633020' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115063177758540513</id><published>2006-06-18T04:54:00.000-07:00</published><updated>2006-06-18T04:56:17.596-07:00</updated><title type='text'></title><summary type='text'>THE TRUE MEASURE OF HUMAN SUCCESSHuman success is not the ability to gain knowledge, but the ability to practice that knowledge while remaining humbleHuman achievement is not in gaining higher status but being able to be modest and using that status to help othersHuman success is not measured by wealth but the ability to distribute wealth to others so they may share its benefitsExtraordinary is </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115063177758540513'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115063177758540513'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_06_01_archive.html#115063177758540513' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115021076234721023</id><published>2006-06-13T07:49:00.000-07:00</published><updated>2006-06-13T07:59:22.373-07:00</updated><title type='text'></title><summary type='text'>WHEN I LOOK AT THE OCEAN When I look at the oceanAs far as my naked eyes could gazeSo wide as if there's no endingTrains of giant waves smashing endlesslyCrashing and spinningThe sounds so frightening and horrifyingThe darkness and closeness inside so terrifyingMy heart whispers:If the Hell is similar to thisThe trains of giant fire, smashing and crashing and spinningThe sounds similar to that of</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115021076234721023'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115021076234721023'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_06_01_archive.html#115021076234721023' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-115003512139994945</id><published>2006-06-11T07:08:00.000-07:00</published><updated>2006-06-13T03:53:59.496-07:00</updated><title type='text'></title><summary type='text'>WHY IS IT IMPORTANT TO TAKE CARE OF OUR SOUL?It is a fact that people pay a great deal of attention to their physical heath. There are thousand and one ways of doing this; if one is sick no time is wasted in getting to a doctor. If the doctor is ineffective, one would quickly move to another doctor or specialist.The strange thing is, people do not act with such urgency if their spiritual health </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115003512139994945'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/115003512139994945'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_06_01_archive.html#115003512139994945' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114975828297547455</id><published>2006-06-08T02:15:00.000-07:00</published><updated>2006-06-08T02:19:17.196-07:00</updated><title type='text'></title><summary type='text'>THE LOVE FOR GOD IS SUPREME  The love for God is supremeThe love for the Great Creator is pure, virtuous, eternal The love for God is unendingIt has no boundaries or limits, and is in fact eternalThe love of others besides Allah, love out of lustThis sort of love has its endingThis love has boundaries and limitsAs this love is not eternal nor absoluteLoving fellow creations leads to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114975828297547455'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114975828297547455'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_06_01_archive.html#114975828297547455' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114843983286483212</id><published>2006-05-23T20:00:00.000-07:00</published><updated>2006-05-23T20:03:52.883-07:00</updated><title type='text'></title><summary type='text'>UNDERSTANDING ISLAM AND ITS STRUGGLE Islam cannot advance except through the struggle of ‘jihad’. Still, it is not easy to fight for the truth. Before we can progress on this mission, we must first have the right knowledge and understanding of what we are struggling for. Indeed, the pursuit and defence of truth is a difficult cause, as truth itself is extremely valuable. Only a few members of the</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114843983286483212'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114843983286483212'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114843983286483212' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114814419141425975</id><published>2006-05-20T09:52:00.000-07:00</published><updated>2006-05-20T10:01:29.776-07:00</updated><title type='text'></title><summary type='text'>THE AL-QURAN HAS BEEN TRANSLATED FREELYThe Al-Quran has been translated freely. When translated freely, it is also interpreted freely.Done only the way that the interpreter wants it to be.Sometimes this reader and interpreter has a hidden agenda.An ulterior motive aimed towards certain people.Maybe a political rival or an opponent to his struggle.'Til finally the Quranic verses deviate from the </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114814419141425975'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114814419141425975'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114814419141425975' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114803122173527099</id><published>2006-05-19T02:30:00.000-07:00</published><updated>2006-05-19T02:33:41.746-07:00</updated><title type='text'></title><summary type='text'>NEVER ENDING BATTLEThere's always a battle between the soul and the nafs.A battle with no end in sight.A fierce and terrifying battleIn the history of internal battles, nafs is always the winner.Nafs get the privilege to raise the flag: a sign of victory.The victory for the nafs is the main cause of calamity in the universe.Cruelty, discrimination, wars and killings all caused by the victory of </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114803122173527099'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114803122173527099'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114803122173527099' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114765612551249895</id><published>2006-05-14T18:15:00.000-07:00</published><updated>2006-05-14T18:23:33.813-07:00</updated><title type='text'></title><summary type='text'>WORLDLY LOVEالحبّ الدنيويWorldly love have destroyed human beings. Whatever accomplished are all for worldly reasons. Seldom for God or Hereafter. Marriage for the worldly pleasures. Learning for worldly gains. Friendship for worldly benefits. Business partnerships established for material pleasures. Struggles are also for worldly reasons. Acquiring religious knowledge also for worldly gains. The</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114765612551249895'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114765612551249895'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114765612551249895' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114745025355190822</id><published>2006-05-12T09:09:00.000-07:00</published><updated>2006-05-12T09:11:39.196-07:00</updated><title type='text'></title><summary type='text'>ISLAMIC FINANCIAL STRENGTH The whole world is particular about economy which is considered as the main source of life. Every nation and every country strive hard to strengthen their economic situation. When the economy of a country is strong, the country will advance in many other fields like industries, technologies and even military. The strong economy enables a country to take over another </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114745025355190822'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114745025355190822'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114745025355190822' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114741781583281086</id><published>2006-05-12T00:04:00.000-07:00</published><updated>2006-05-12T09:06:07.860-07:00</updated><title type='text'></title><summary type='text'>WORDS OF WISDOMDo protect our family dignity especially our parents. Humiliating them means we are humiliating ourselves. Disgracing them means we are disgracing ourselves. Humiliating any parents, our soul will be in sorrow while we are still alive on this earth. Whereever we go there will be misery. As one of the great sins after apostacy is disaffection towards both parents.Companionship comes</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114741781583281086'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114741781583281086'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114741781583281086' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114683728965682453</id><published>2006-05-05T06:52:00.000-07:00</published><updated>2006-05-05T06:54:49.660-07:00</updated><title type='text'></title><summary type='text'>IT IS A STRUGGLE TO BERIGHTEOUS TOWARDS GOD[PART 2]In our lifetime have we ever felt that we are in God`s grasp or embrace? God is capable of doing anything and at any time to us, down with illness, stricken with poverty, afflicted with calamity or He could take our life away. God, whenever He wishes to do anything, He utters, "Kun" fayakun". God`s power is awesome. Do our heart have no sense of </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114683728965682453'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114683728965682453'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114683728965682453' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114683705655145505</id><published>2006-05-05T06:46:00.000-07:00</published><updated>2006-05-05T06:52:15.613-07:00</updated><title type='text'></title><summary type='text'>IT IS A STRUGGLE TO BE RIGHTEOUS TOWARDS GOD[PART 1]God commanded human beings to be righteous and virtuous towards Allah and amongst other human beings. But, human beings generally stress on honourable ethics during human interactions while righteousness towards God seen to be of no importance.It is right and proper to give the priority of righteousness towards God.When the righteousness with </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114683705655145505'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114683705655145505'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114683705655145505' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114661793256799551</id><published>2006-05-02T17:51:00.000-07:00</published><updated>2006-05-02T18:03:04.196-07:00</updated><title type='text'></title><summary type='text'>ISLAMIC RELIGIOUS PRACTICESWHILE MINDSET MANMADE  Many of the Muslims still observe and practise the religious rituals especially the daily prayers, fasting during Ramadhan, paying the tithe, not forgetting to perform the umrah and Haj but their mindset, their ideologies or rationalism are all manmade.They are Islamic only on their rituals, while their thoughts are unIslamic. Their Islamic </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114661793256799551'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114661793256799551'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_05_01_archive.html#114661793256799551' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114627443569831655</id><published>2006-04-28T18:30:00.000-07:00</published><updated>2006-04-28T18:33:55.713-07:00</updated><title type='text'></title><summary type='text'>KNOWLEDGE THE ONLY WAY TO THE TRUTHLet us be enlightened and learned to be familiar with God, love Him, fearHim and submit only to HimCapable to show gratitude, capable to interact while abiding syariah, all for our own safetyLet us not be among those enlightened and intelligent, proud and arrogantPride and arrogance belong to the shaytan Why do we make knowledge and intelligence as the trap for </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114627443569831655'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114627443569831655'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_04_01_archive.html#114627443569831655' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114571645919465148</id><published>2006-04-22T07:26:00.000-07:00</published><updated>2006-04-22T07:34:19.216-07:00</updated><title type='text'></title><summary type='text'>THE LIVES OF THE PROPHET'S COMPANIONSWhen the Prophet's Companions meet each other  the world affairs were not their topic of conversation They would not discuss things relating to diet, home or attires except anything related to their other companions facing hardshipsin order for other companions to have sympathy and provide assistance During any meeting amongst the Companions  they would </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114571645919465148'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114571645919465148'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_04_01_archive.html#114571645919465148' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114515197547946198</id><published>2006-04-15T18:39:00.000-07:00</published><updated>2006-04-15T18:54:45.526-07:00</updated><title type='text'>Latest Book</title><summary type='text'>Latest Book “Pendidikan Rapat dengan Rohaniah Manusia” [Education is closely binded with Human Spirituality- Tarbiyyah yataallaq birruhaniyyatil insan] composes more than 30 topics on the spirituality of human beings and its definations.Book Information: Writer: Ustaz Hj Ashaari MuhammadPublisher: Penerbitan Minda IkhwanNumbers of pages: 494Language: MalayPrice: RM50.00For more information or </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114515197547946198'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114515197547946198'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_04_01_archive.html#114515197547946198' title='Latest Book'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114440517736922575</id><published>2006-04-07T03:14:00.000-07:00</published><updated>2006-04-07T03:19:37.426-07:00</updated><title type='text'></title><summary type='text'>YA RASULULLAH, YOU BROUGHT LOVE AND AFFECTION Ya Rasulullah, you brought love and affectionThose in the wrong you've forgivenYou prayed for your opponents to be given the lightYour heart so pure with no vengeanceAllahummasalliala saiyidina MuhammadThe poor and needy earned your full compassionYou love them so, you provided them assistanceThe orphans and widows, you provided them protectionThey </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114440517736922575'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114440517736922575'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_04_01_archive.html#114440517736922575' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114381675173257951</id><published>2006-03-31T06:49:00.000-08:00</published><updated>2006-03-31T06:52:31.753-08:00</updated><title type='text'></title><summary type='text'>Love and Care  Every soul yearns for love and careIt's a natural phenomenaWanting a harmonious lifeThis is the ultimate happiness Each soul seeks tender careLonging for protection and respectHuman rights shouldn't be disregardedTransgressors must face justiceCompromise and understandingAre pillars of good livingGood reasons and cooperation help endureA blessed life of togetherness Where, O where </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114381675173257951'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114381675173257951'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114381675173257951' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114322126314326174</id><published>2006-03-24T09:26:00.000-08:00</published><updated>2006-03-24T09:42:30.543-08:00</updated><title type='text'></title><summary type='text'>واعلم رحمك الله أنه لابد لسالك: طريق الآخرة من الجمع بين هذه الثلاثة و عدم التعطيل لشيْء منها و هي الشريعة و الطريقة و الحقيقة، فأول واجب على المكلف الشريعة و من عمل بالشريعة سهل عليه بعون الله تعالى الدخول في أبواب المجاهدة التي هي الطريقة و من عمل بها ظهر له نور الحقيقةAnd know, may the mercy of God be upon you, that this is essential to the seeker: The path to the Hereafter lies in the union </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114322126314326174'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114322126314326174'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114322126314326174' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114320391860308408</id><published>2006-03-24T04:34:00.000-08:00</published><updated>2006-03-24T04:38:38.616-08:00</updated><title type='text'></title><summary type='text'>SOLAT OR A MERE PHYSICAL EXERCISE Do we simply bow down our physical body during rukuk in our solatYet our spirits are not doing the sameIf it is solely a physical manifestation, the rukuk is not perceivedOur rukuk does not mean anythingDuring our prostration (sujud)Do we put our soul in the similar position?Physical parts do not have any sensationsIt is simply an exercise indicating we are doing</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114320391860308408'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114320391860308408'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114320391860308408' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114209969495931943</id><published>2006-03-11T09:52:00.000-08:00</published><updated>2006-03-11T09:54:54.976-08:00</updated><title type='text'></title><summary type='text'>AT-TAQWA DO WE REALLY KNOW WHAT IT MEANS?Majority of us do not fully understand the term TAQWA as it has never been taught. The word taqwa is often mentioned but we have not been exposed to the essence or knowledge of taqwa, we have not been shown the ways to achieve taqwa in life. The prerequisite conditions and the pillars of taqwa are never mentioned. Majority have a lackasaidal attitudes to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114209969495931943'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114209969495931943'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114209969495931943' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114204229686090035</id><published>2006-03-10T17:55:00.000-08:00</published><updated>2006-03-10T17:58:16.886-08:00</updated><title type='text'></title><summary type='text'>SIGNS OF DISPLEASURE FROM GODWhen Allah is enraged with anyoneThe person usually disremember his misdeedsTransgressing sins with no concernOutsizing the little good deedTo perform a good deed is a monumental taskWhen in the wrong, no obvious remorse displayedEven if recalled, it would not matter for him as to him Allah is Most ForgivingImmorality, godliness is not an issueInsensitivity displayed </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114204229686090035'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114204229686090035'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114204229686090035' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114139422572408762</id><published>2006-03-03T05:46:00.000-08:00</published><updated>2006-03-03T05:57:06.163-08:00</updated><title type='text'>Latest Book...</title><summary type='text'>Latest Book “BUAH FIKIRAN USTAZ HJ ASHAARI MUHAMMAD” [Thoughts of Ustaz Hj Ashaari Muhammad] Volume 1 compose more than 80 collections of lectures with assorted topics which includes Tasawuf, Prayers (Solah), A Struggle (Perjuangan), Kinship, Organized Community and General topics.Information about the book:Writer: Ustaz Hj Ashaari MuhammadPublisher: Penerbitan Minda IkhwanNumber of Pages : </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114139422572408762'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114139422572408762'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114139422572408762' title='Latest Book...'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114138953811171116</id><published>2006-03-03T04:30:00.000-08:00</published><updated>2006-03-03T04:38:58.113-08:00</updated><title type='text'></title><summary type='text'>Thank You GodThank you, O my GodWho is always showering His Grace (Rahmah)Allowing me to face You, O GodWhich is the Most Gracious and the Most MercifulTo communicate with You, O GodTo allow me to ask from YouTo sing words of admiration and praises, with all my heartTo ask, appealing (munajat) to You, ya Rabbi [O Lord]But I am anxious when facing YouNot being able to observe the appropriate ways </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114138953811171116'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114138953811171116'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114138953811171116' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-114138870225607570</id><published>2006-03-03T04:21:00.000-08:00</published><updated>2006-03-03T04:25:02.273-08:00</updated><title type='text'></title><summary type='text'>TIME, MY LOYAL COMPANIONTime, my loyal companionTime, my age or lifetimeTime accompanying me everywhereDuring my times of relaxation, during my journey, even during my sleep, time is with meTime has never been apart from meTime is very loyal to meIt is sad that I have been betraying time and yet time is my ageWith time I have been unfaithful to GodWith time I have neglected God, my CreatorI do </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114138870225607570'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/114138870225607570'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_03_01_archive.html#114138870225607570' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113971231183943299</id><published>2006-02-11T18:31:00.000-08:00</published><updated>2006-02-11T18:56:26.830-08:00</updated><title type='text'></title><summary type='text'> About the WriterAsh Shaykh Al Ustadh Ashaari Ibn Muhammad is a prolific writer. Since 1977 he has written over 70 books – more then 6 books on poetry and quotations, hundreds of thousands of prose, more than 5 titles on general lectures series and thirty over books on Islam ranging from Philosophical renditions and problem solving in the Islamic society. This is really astounding when we </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113971231183943299'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113971231183943299'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_02_01_archive.html#113971231183943299' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113849670951335426</id><published>2006-01-28T17:03:00.000-08:00</published><updated>2006-01-28T17:05:09.533-08:00</updated><title type='text'>MISCONCEPTION</title><summary type='text'>Muslims are violent, terrorists and/or extremists. This is the biggest misconception in Islam, no doubt resulting from the constant stereotyping and bashing the media gives Islam. When a gunman attacks a mosque in the name of Judaism, a Catholic IR guerrilla sets off a bomb in an urban area, or Serbian Orthodox militiamen rape and kill innocent Muslim civilians, these acts are not used to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113849670951335426'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113849670951335426'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_01_01_archive.html#113849670951335426' title='MISCONCEPTION'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113784641809516170</id><published>2006-01-21T04:19:00.000-08:00</published><updated>2006-01-21T04:35:07.690-08:00</updated><title type='text'>The Various Outlook Towards the Quran and Sunnah</title><summary type='text'>Allah SWT, the Most Pure and the Most High, truly wants His servants to purify themselves with the truth contained in the Quran and the Sunnah (the way of the Prophet). Whoever is not serious in searching for this truth will certainly fail to obtain it as the truth is a secret hidden deep inside the treasury of Allah. Only His servants who truly love Him will get it and even then, only through </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113784641809516170'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113784641809516170'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_01_01_archive.html#113784641809516170' title='The Various Outlook Towards the Quran and Sunnah'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113784577658199069</id><published>2006-01-21T04:13:00.000-08:00</published><updated>2006-01-21T04:16:16.600-08:00</updated><title type='text'>BEING MODEST IS NOT A DISGRACE</title><summary type='text'>Many assume being humble and modest is disgraceful, in fact a weakness while self idolatory or arrogance considered as an honour, in fact a glory and strength. Actually, being modest or self abasement is an honour and a source of power while self admiration is undignified, in fact a weakness.Many would be at ease and comfortable with a modest person, generating love and affection, unity and </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113784577658199069'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113784577658199069'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_01_01_archive.html#113784577658199069' title='BEING MODEST IS NOT A DISGRACE'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113731959772578934</id><published>2006-01-15T02:02:00.000-08:00</published><updated>2006-01-15T02:06:37.746-08:00</updated><title type='text'></title><summary type='text'>BETWEEN TWO OPTIONS 14/01/2006Ahead of us are two roads, a decision have to be madeOne leading to Heaven, one leading to HellBoth roads are well defined, no obscurityWe have to make our own options  The journey to Heaven is very demanding and burdensome, the road is dessiminated with thorns, pebbles and boobytrapsThe journey to Hell is very comfortable as the road is laid with soft, tender </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113731959772578934'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113731959772578934'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_01_01_archive.html#113731959772578934' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113663868398854136</id><published>2006-01-07T04:55:00.000-08:00</published><updated>2006-01-07T04:59:33.306-08:00</updated><title type='text'>FEAR OF GOD</title><summary type='text'>خوفُ اللهِ07/01/2006When God is not feared or when God is out of one's mind, one tends to lead his or her own way of life. What's important is one can live with ease, comfort, luxury and wealth and there seems to be no concern about honour and religion.  Religion and honour are precious in life, priceless, could not be exchanged with anything else. These must be upheld even if we are forced to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113663868398854136'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113663868398854136'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_01_01_archive.html#113663868398854136' title='FEAR OF GOD'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113619790879224499</id><published>2006-01-02T02:27:00.000-08:00</published><updated>2006-01-02T02:33:33.603-08:00</updated><title type='text'></title><summary type='text'>MANY DECLARE THEMSELVES AS MUSLIMS02/01/2006Many declare themselves as MuslimsThey are offended when labelled as non-MuslimsBut they disregard aspects of piety or faithSyariat unconcerned, moral values sneered onDispleased when Hereafter prioritised Allah Taala gets mentioned more as a cultureWithout any fear in the heart or godly devotionor God gets mentioned as poignant word, habitual </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113619790879224499'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113619790879224499'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2006_01_01_archive.html#113619790879224499' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113602552620007625</id><published>2005-12-31T02:32:00.001-08:00</published><updated>2005-12-31T04:43:41.303-08:00</updated><title type='text'>Food For Thought</title><summary type='text'>الإنشقاقDISUNITY29/08/2005 It is the natural instict (fitrah) or the natural demeanour of mankind that every man, every tribe or every race desires unity and solidarity.No man or tribe or race likes disunity, especially if such disunity can lead to enmity and war. Disunity leads to enmity and subsequently to war,hardship prevails to all parties. Subsistence is difficult to seek for, travelling is</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113602552620007625'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113602552620007625'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_12_01_archive.html#113602552620007625' title='Food For Thought'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113601962466008336</id><published>2005-12-31T00:52:00.000-08:00</published><updated>2005-12-31T04:45:02.916-08:00</updated><title type='text'></title><summary type='text'>تسونامي رسالة تذكير من اللهTSUNAMI- A reminder from GODIt has been a year since Tsunami struck an Indonesian town of Banda Aceh and various other coastal parts of Asia.Why has this happened? God Al Mighty has His own agenda with this special incident and let us ponder a little on the wisdom and enlightenment from TsunamiAmong God`s virtues associated with Tsunami are:1. To those with taqwa, it is</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113601962466008336'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113601962466008336'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_12_01_archive.html#113601962466008336' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113556366296892131</id><published>2005-12-25T18:20:00.000-08:00</published><updated>2005-12-31T04:48:09.810-08:00</updated><title type='text'></title><summary type='text'>تعريف التقوىDEFINITION OF TAQWA When taqwa is mentioned, it would be interpreted as fear of God. This is not so as taqwa does not mean fear. Taqwa towards God does not mean fear of God. Fear of God is one of the attributes of mahmudah which is embodied into the attributes of taqwa, but it is not considered as taqwa. Fear in Arabic language is khauf or khasha.Taqwa originated from the term </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113556366296892131'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113556366296892131'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_12_01_archive.html#113556366296892131' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113386264716288095</id><published>2005-12-06T01:49:00.000-08:00</published><updated>2005-12-06T01:53:22.143-08:00</updated><title type='text'>Business And Its Benefits In Islam</title><summary type='text'>Business will bring two types of profits:1. Profits in the form of money; although there are circumstances where one failed to gain anything from the business.2. Profits in the form of good rewards in the Hereafter; although there are people who commit sins and transgressions in their business and Allah has promised them the suitable rewards as well.In this discussion there is no need to list out</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113386264716288095'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113386264716288095'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_12_01_archive.html#113386264716288095' title='Business And Its Benefits In Islam'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113386244289205824</id><published>2005-12-06T01:45:00.000-08:00</published><updated>2005-12-06T01:47:22.966-08:00</updated><title type='text'>ACTIONS BEFORE WORDS [Prose]</title><summary type='text'>"Actions before words" as actions are considered as fruits of any knowledge.There should be silence before any actions.One should not even say anything when there is no action to follow on.Knowledge unpractised is like unused weapons.Which will get old and rusty.What's the purpose of keeping all the unused weapons in the store.It will become a burden.Unused knowledge will be a burden in the </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113386244289205824'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113386244289205824'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_12_01_archive.html#113386244289205824' title='ACTIONS BEFORE WORDS [Prose]'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-113293320225759260</id><published>2005-11-03T19:00:00.000-08:00</published><updated>2005-11-25T07:45:53.726-08:00</updated><title type='text'>Eid Mubarak</title><summary type='text'></summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113293320225759260'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/113293320225759260'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_11_01_archive.html#113293320225759260' title='Eid Mubarak'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112939083301448229</id><published>2005-10-15T08:36:00.000-07:00</published><updated>2005-12-08T16:17:17.313-08:00</updated><title type='text'>RAMADHAN, MONTH FOR OVERHAUL TO THE HEART [Prose]</title><summary type='text'> 21Ramadan 1423HAllah Taala created human beings together with his strength and weakness God knows how to strengthen the weakas well as how to nurture the strong onesAllah Taala in the knowing of their goodnessas well as their wickednessNaturally, God has provided human beings with the good and the bad seedsGod in the knowing of the source of both the goodness and the wickednessHeart is the </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112939083301448229'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112939083301448229'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_10_01_archive.html#112939083301448229' title='RAMADHAN, MONTH FOR OVERHAUL TO THE HEART [Prose]'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112882590817812249</id><published>2005-10-08T19:43:00.000-07:00</published><updated>2005-10-15T08:33:25.233-07:00</updated><title type='text'>Al-sabru diya'ul Ramadhan</title><summary type='text'>[The pure Light of Ramadhan]By Ibn SalikBismillahMuqaddeemahALLAH said:"O you who believe, fasting is prescribed for you as it was prescribed for the people before you in order for you to gain TAQWA [God consciousness]â€¦"[surah al baqarah:183]The meaning of FastingThe word fasting in Arabic is Asy-Siyaam or As Saum, fasting also mention in certain kitaab as al Imsak [to refrain from eating and </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112882590817812249'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112882590817812249'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_10_01_archive.html#112882590817812249' title='Al-sabru diya&apos;ul Ramadhan'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112788833203624341</id><published>2005-09-27T23:12:00.000-07:00</published><updated>2005-12-08T16:18:19.356-08:00</updated><title type='text'>Individualism doctrine [Prose]</title><summary type='text'>Thursday, 8 Rabi` Al-Akhar 1425H Individualism doctrine is a dangerous oneIn life, being individualistic becomes a cultureSomeone with this ideology, as a friend, he will not be loyal when his own interest is at stakeHe could stab his friend in his struggleSomeone with individualism doctrine is not trustworthyFor his own self interest, he could betray his own familyWhat's more important is his </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112788833203624341'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112788833203624341'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_09_01_archive.html#112788833203624341' title='Individualism doctrine [Prose]'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112774596687459152</id><published>2005-09-26T07:42:00.000-07:00</published><updated>2005-12-08T16:21:56.696-08:00</updated><title type='text'>Various kinds of love [Prose]</title><summary type='text'> [14 Jumada Al-Akhirah 1422H]There are various kinds of love, some eternal, some temporarySome types of love may easily fade away, some not easily fadedLove, a long standing character which could be lost along the journey of lifeEvery kind of love exits with a reason, some occurs naturallyThere are natural love while some are developedOne's love towards or for someone is not similarThere is </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112774596687459152'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112774596687459152'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_09_01_archive.html#112774596687459152' title='Various kinds of love [Prose]'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112763663915432338</id><published>2005-09-25T01:20:00.000-07:00</published><updated>2005-09-26T07:49:35.980-07:00</updated><title type='text'>Kuliyyah~</title><summary type='text'>HOW TO ADMINISTER THE FOUR ELEMENTS IN MAN(THE PHYSICAL, THE MIND, THE NAFS AND THE SOUL OR HEART)Within the self of man, there are four elements that are very important namely the physical, the mind, the nafs (lust) and the soul (heart). We must be aware of these elements. We must take care of them and administer them the best way possible, so that mankind can be aware of his humanity and can </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112763663915432338'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112763663915432338'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_09_01_archive.html#112763663915432338' title='Kuliyyah~'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112714919560164126</id><published>2005-09-19T09:51:00.000-07:00</published><updated>2005-12-08T16:25:46.343-08:00</updated><title type='text'>Taqwa, Main Asset Both For The World And Hereafter [Prose]</title><summary type='text'>[25th Jumada Al-Akhirah 1420H]Taqwa(Fear of God), main asset for the world and the HereafterIt is a source of help, a source of provision and a source of victoryTo defeat the enemy, purify yourself to attain taqwaTaqwa is sharper than the swordSelf purification is more sophisticated than modern weaponsIn self purification, weaponary is not the main preparationAlthough weaponary need also be made </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112714919560164126'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112714919560164126'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_09_01_archive.html#112714919560164126' title='Taqwa, Main Asset Both For The World And Hereafter [Prose]'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112645220272891721</id><published>2005-09-11T08:17:00.000-07:00</published><updated>2005-12-08T16:26:55.653-08:00</updated><title type='text'>Precious Love and Care [Prose]</title><summary type='text'>by: Abuya Imam Ashaari Ibn Muhammad Fatta At TamimiIn this modern era, love and care is very precious. I have searched for it at every nook and corners of the earth. I have not found it. It has been a long time. Love and care has been missing among usBrotherhood, friendship have gone. Friends do not visit anymore. Only acquaintances remains. You are what you are, I am what I am. Feelings for one </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645220272891721'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645220272891721'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_09_01_archive.html#112645220272891721' title='Precious Love and Care [Prose]'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112645175628461935</id><published>2005-09-11T08:14:00.000-07:00</published><updated>2005-09-26T07:48:36.936-07:00</updated><title type='text'>Kuliyyah~</title><summary type='text'>THE HIDDEN KNOWLEDGEAmong these things are:1. One of the ways to foster mankind to be good is to endeavor to hurt his nafs (desire).2. A Muslim who dies in pain due to his physical disease, such pain obliterates his sins or he is awarded a high standing in heaven. But if he dies with the disease of his soul (heart), he goes to hell.3. A man who suffers physical disease, such disease affects his </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645175628461935'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645175628461935'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_09_01_archive.html#112645175628461935' title='Kuliyyah~'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112645131404233440</id><published>2005-09-11T08:05:00.000-07:00</published><updated>2005-09-11T08:10:50.906-07:00</updated><title type='text'></title><summary type='text'>WHEN THE MAIN PILLARS OF SOCIETY ARE GOOD, THE REST OF SOCIETY WILL FOLLOW SUITNo one likes a society that is beset with ailments, problems and the emergence of negative symptoms, like the occurrence of the various forms of crime and vandalism such as theft, robbery, strife, fraud, adultery, rape, disrespect for leaders and the aged, no compassion for the young, destruction of public property, </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645131404233440'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645131404233440'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_09_01_archive.html#112645131404233440' title=''/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-16611928.post-112645091041574943</id><published>2005-08-14T03:13:00.000-07:00</published><updated>2005-12-08T16:28:48.556-08:00</updated><title type='text'>Hidden Secrets</title><summary type='text'>Hidden SecretsThe Apostles, Prophets and saints are people who are loved by Allah Taala. They are the chosen ones whom Allah loves and whom Allah gives attention to. But why does God impose so much trials and tribulations upon them? Why are they put into difficulties? Why are they poor? Whereas leaders and dignitaries who are infidels (kafir), hypocrites (munafiq) and unbecoming (fasiq) are given</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645091041574943'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/16611928/posts/default/112645091041574943'/><link rel='alternate' type='text/html' href='http://kuliyyah.blogspot.com/2005_08_01_archive.html#112645091041574943' title='Hidden Secrets'/><author><name>Sayyed Al-Khiyyath</name><uri>http://www.blogger.com/profile/05747561018973227722</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry></feed>
